Professor of Political Philosophy and Deputy Vice-Chancellor (Research), Professor Duncan Ivison, writes. Professor Duncan IvisonÂ is a Professor of Political Philosophy and Deputy Vice-Chancellor (Research) at the University of Sydney.Â This articleÂ was originally published onÂ The Conversation.Â. Paul says in Colossians 2:16â17, âLet no one pass judgment on you in questions of food or drink. But the following year, your neighbor turns up on your doorstep and insists that itâs your turn to do it this time. Then we'll look at three factors that might form the basis of an obligation to follow the law. The good impulse is the desire to obey God. The Old Testament law was never intended by God to be the universal law for all people for all of time. There have always been groups of Christians who believe that in order to honor God’s authority in the Old Testament we must continue to obey the food laws and other ceremonial laws, lest we be found in disobedience. And his commandments are not burdensome." On the other hand, given the extraordinary powers of the state, the conditions under which I become obliged must surely be stronger then merely being a member of that society. And none of us is without exception in that area. . The question of the duty to obey the law is an old question and the subject of one of Plato’s most famous early Socratic dialogues. We quit trying and start trusting Lord Jesus. And what are the conditions under which we might be âreleasedâ from those obligations, if ever? Philosophical anarchists are divided on whether or not we will ever have an obligation to obey the law. Letâs be specific now. John Piper is founder and teacher of desiringGod.org and chancellor of Bethlehem College & Seminary. So the hard question is how we come to actually acquire political and legal obligations. The final answer is: If a person chooses not to eat pork for various nutritional reasons or preference, that is no big deal. But do we have an obligation to obey those laws? That belongs to what it means to be a Christian. But you didnât ask him to put up the lights. Here is what it says: âLook: I, Paul, say to you that if you accept circumcision, Christ will be of no advantage to you.â Whoa! There is a good impulse in this and a profoundly bad impulse in this. One can have a moral obligation to obey the law yet more important countervailing moral obligations may require one not to obey the law. Those theorists who find there is no general moral obligation to obey the law do not argue we should never obey the law, nor that there is never any moral reason to do as the law tells us. I thought you said it doesnât matter whether we have circumcision or not. Continue Reading. Since an individual gets most of its benefit and right from the state, therefore it should obey law for the welfare of state. TheÂ howls of outrageÂ from the Prime Minster and some of his colleaguesÂ about her claims, are part political theatre, but also hint at the challenges these questions raise for self-consciously liberal societies. And all people from every ethnic group can be redeemed by the blood of the cross. Australian defamation law applies to all forms of communication. This is what the dispute behind the book of Galatians is all about. We'll start off by examining what obeying the law means exactly. Politics was once a gentlemanly affair with leadership spills a rare sight; but times have certainly changed, writes Emeritus Professor Rodney Tiffen in this extract from his bookÂ Disposable Leaders: Media and Leadership Coups from Menzies to Abbott. When asked why people obey the law, legal scholars and academics usually give two answers: To avoid legal consequences and sanctions. And that is serious. (Of course, for anarchists, this is a very welcome conclusion!). There is a gloriously robust literature in moral and political philosophy on the nature of political obligation and especially the argument from fair play. Everyone on the street enjoys the lights enormously. This is considered the economic or instrumental explanation. The Law proves to us that we are sinners. Even though we often interpret Romans 13 to mean we should “obey the laws of the land” or “obey the government,” what it actually says (and what I emphasized in the previous post) is that we should “be subject to” or “submit.” Though there is often overlap between submission and obedience, they are not the same thing. And although he does not keep them all, pork is a big no-no for him.â. Legal duty: The obligations people have put upon them by the law. You didnât consent to share in the burdens of doing so. You can have it or not have it. Why is there law, there is law because there are so many reasons that we need law: such as to protect people from danger. And he could have just as easily said: Neither pork eating nor non-pork eating counts for anything, but only faith working through love. Human beings' inherent epistemic limitations mean that they must rely on the trial and error learning built into the common law process to discover rules that facilitate peaceful social interaction. The good impulse is the desire to obey God. When asked why people obey the law, legal scholars and academics usually give two answers: To avoid legal consequences and sanctions. It's the obligation to obey the law that is central here to our investigation of the problem of political obligation. In the end, he decides he should not, mainly because he feels it would involve breaking the commitments and agreements he has made with his fellow citizens and the city that has done so much to nurture and shape him. If you want to be circumcised, you have got to keep the whole law. And yet McManus needs to understand that the grounds for civil disobedience must be carefully considered. We are to love God and love our neighbors. A major reasoning behind why people obey law is that they do not want to face the consequences that come with breaking a law. The city canât survive, let alone flourish, if that was our general attitude towards each other. But the moment that abstinence is invested with biblical authority as the path of obedience of maturity or salvation, a line is crossed that contradicts Christ and the gospel. People have a general duty to obey the law because it is democratically decided. We have an obligation to obey the law, if we have an obligation to act in accordance with the law because the law commands it. This generates the obligation to take on your fair share of the burdens of sustaining such a community. Even if we obey partially (like the rich young ruler), there is always a weakness that brings us down. First, there is the view that there is an absolute legal obligation to obey the law, one which holds that we ought always to obey the law no matter what because the law is the law and it ought always to be obeyed. There are a variety of positions that might be taken concerning the question of whether or not there is a duty to obey the law. One problem with this argument is that it might be too weak. âGood afternoon Pastor John! Abstract. The PM surely doesnât believe we must always obey the state â he cut his teeth as a young lawyer challenging the British governmentâs attempt to banÂ Peter Wrightâs Spycatcher in Australia. Fair play requires a ‘just constitution’, a ‘constitutional democracy’ and ‘rules’ of a ‘just institution’  . Or “why do we have to obey the law”?. - … TheÂ claim by Sally McManus, the new head of the ACTU, that when the law is unjust, âI donât think there is a problem in breaking itâ, returns us to a deep question in political philosophy: Why should I obey the law and the state more generally? All of our resources exist to guide you toward everlasting joy in Jesus Christ. In this Wireless Philosophy video, Matthew Chrisman (University of Edinburgh) explores the nature of our obligations to obey the law. They looked pious, but they were far from the Kingdom of Heaven. Iâm from South Africa, and I would really like to know whether it is sinful for me to eat pork and bacon? So, the good impulse starts, perhaps, with a text like Matthew 5:17â18. The reason for the ambiguity is because there are certain laws … For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished.â And the good impulse puts the emphasis on every dot, every iota of the law standing until the earth passes away. God judges our hearts as well as our deeds, for it is in the heart that our real allegiance lies. Itâs not clear yet how far the ACTU would be willing to go. We are getting tired of all the laws we have to obey. Or do we have ‘n… You need to take the public good to heart, and not simply your own particular interests. Weâre on a mission to change that. At the state and local level, health departments have guidelines that restaurants follow for how to store and prepare food in a healthy manner, so that diners won’t get sick. The Pharisees’ weakness was that they were content to obey the laws outwardly without allowing God to change their hearts (or attitudes). What is the place of circumcision and days and months and years (Galatians 4:10)? Returning to a deep question in political philosophy: Why should one obey the law and the state more generally? The two can come apart. The bad impulse is the failure to obey Christ who teaches us how to obey God in regard to the Old Testament. From this, it is clear that as long as the law of the land does not contradict the law of God, we are bound to obey the law of the land. Political obligations are broader than just legal obligations, Postgraduate research at the University of Sydney, Coronavirus (COVID-19) research and expertise, Fellowships for stroke prevention and mental health research. Thanks for watching! And nobody can do it. Or, to return to a point I made above, donât we have a general political obligation only if our political community in a broad sense is actually reasonably just? This question retains the structure of the traditional question, but it is at the same time simpler and clearer, and so easier to answer. For example, I might have a legal obligation to pay tax in a deeply corrupt state, but not necessarily a moral obligation to do so. Happy Friday everyone. With the coming of Christ, dramatic changes take place in the way God governs his people, because we are no longer a political-ethnic people like the Jews were, but a global people from every tribe and language and ethnicity and race. However, even in that instance, we are to accept the government’s authority over us. All ethnic groups stand condemned apart from Christ. These, however, do not constitute an obligation to obey the law and should not be confused. Do you not see that whatever goes into a person from outside cannot defile him, since it enters not his heart but his stomach, and is expelled?â (Thus he declared all foods clean.). In other words, the bad impulse fails to see in Jesus the kind of fulfillment and the kind of accomplishment of the Law and the Prophets that God always intended in the Old Testament as the consummation and the end of the ceremonial laws. He is author of. Civil society would quickly become very uncivil. Socrates was willing to die for the sake of his city. In fact, I think political obligations are a broader category of duties then strictly legal obligations. On the other hand, a simple though experiment suggests it might also be too strong. The two can come apart. Most people in the world have no experience of lasting joy in their lives. It is intended to bring us to a point where we give up trying and instead depend on the Lord Jesus. In fact, I think political obligations are a broader category of duties than strictly legal obligations. "But Peter and the apostles answered, “We must obey God rather than men." Obeying the law kind of makes the world safer. Do we have an obligation to obey the law? Despite the wide application of defamation law, you have very limited recourse if you've been given a bad reference by an employer, writes Professor David Rolph. These exist at the local, state and national levels, and include things like: Laws about food safety. For example, I might have a legal obligation to pay tax in a deeply corrupt state, but not necessarily a moral obligation to do so. So the hard question is how we come to actually acquire political and legal obligations. And yet the principle of fair play would suggest you are so obliged. Obeying the law is not only beneficial to society as a whole, but it allows individuals to reap the protections of living in an orderly environment. In this module, we'll discuss this question, together with some of the main positions that philosophers have developed in response to it. . This is … In theÂ Crito, Socrates engages in an intense conversation with his followers about whether or not he should flee the city that has just condemned him to death. And the bad impulse neglects the words, I have come âto fulfill them,â and the words, âuntil all is accomplished.â. How can my not obeying the law in some particular circumstance really undo a large-scale society like Australia? The purpose of the Old Testament law is to convict people of our inability to keep the law and point us to our need for Jesus Christ as Savior (Romans 7:7-9; Galatians 3:24). Or do we have ânatural dutiesâ that flow from the existence of already reasonably just institutions. As a civil libertarian he should know better. The Importance Of Obeying The Law 1648 Words | 7 Pages. Before engaging with the substance of Rawls’ argument, the various ‘special features’ of the environment which fair play requires to operate can be attacked from a perspective of political anarchism, which does not necessarily presuppose the legitimacy of the state  . There have always been groups of Christians who believe that in order to honor Godâs authority in the Old Testament we must continue to obey the food laws and other ceremonial laws, lest we be found in disobedience. Well, I believe that people obey the law for three major reasons; to avoid legal consequences, because they respect authority, and because they feel that it is morally right to do so. Doesnât that mean that, ultimately, political obligation is basically impossible? Many political philosophers also think the same that there is a prima facie obligation to obey law However, all laws are not just. You can read about it in 1 Corinthians 8 and 10 â how Paul went about wrestling with those issues. Consider the parallel with a promise : I am under a moral obligation to return a borrowed book but that obligation can be overriden by the more important moral obligation to help a dying person. But is that really a feasible standard for the imperfect world in which we live? Jesus said something very specific about this in Mark 7:15â19. He suggests that to disobey the law would be to mistreat or disrespect his fellow citizens. These are a shadow of the things to come, but the substance belongs to Christ.â When you have Christ as your Treasure and your all-satisfying food, you are free to eat pork or not. There is a good impulse in this and a profoundly bad impulse in this. What Paul means is: If you embrace circumcision (or pork eating) as a new law, a new necessity for justification â or, in the case of the Galatians, even a new necessity for ongoing, real, mature, spiritual, genuine Christian maturity â you are cutting yourself off from Christ. But it speaks to the dilemma of how free societies deal with deep disagreement, including about the nature of injustice. Civil society would quickly become very uncivil. Imagine a situation in which someone on your street mounts an impressive display of Christmas lights every year. But the law has been put there for our own good. Citizenship surely involves more than merely a transactional relationship with others in our community. A common statement that is heard is that "Muslims have to obey the law of the land," and usually the "law of the land" refers to non-Muslim countries which neither base their … In other words, the prohibition of certain foods as unclean was a temporary part of Godâs way of making Israel distant or distinct from the nations of the world. So the Prime Minister and his colleagues has overstated the case that in suggesting there might be times when disobeying unjust laws is justified, McManus is somehow advocating chaos. So, the effort to hold on to the prohibition of eating pork is, in effect, a refusal to submit to Godâs plan for the fulfillment of the Law in Jesus. So, we are free to eat pork, but Galatians 5:2 makes it stunningly clear what we are not free to do with pork. Thereâs nothing wrong with that. In fact, I think political obligations are a broader category of duties then strictly legal obligations. . You said that in verse 6. How can we respond? This debate continues to rage on the pages of political philosophy journals and blogs. And so a general obligation to obey the law is grounded in the principle of fair play â doing your part to sustain a community you benefit from by others doing theirs. Please consider supporting our ministry by becoming a monthly partner. If we start from the premise that when considering whether or not to obey the law, we conduct a rational assessment of the advantages and disadvantages of doing so, we might include in the advantages some sense of 'obligation' to obey, instilled in us during the process of socialisation. The question of the duty to obey the law is an old question and the subject of one of Platoâs most famous early Socratic dialogues. - Acts 5:29 "As obedient children, do not be conformed to the passions of your former ignorance" - 1 Peter 1:14 "For this is the love of God, that we keep his commandments. To have a political obligation is to have a moral duty to obey the laws and support the institutions of one’s political community. If I have constrained my freedom to be bound by the law, under the premise that others will do likewise, then itâs unfair if you choose to disobey the law whenever it inconveniences you. Jesus says, âDo not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. We have laws to help provide for our general safety. On the other hand, McManus surely doesnât believe we can simply opt out of every law we disagree with. I believe that this is why certain people, myself included, follow all laws … When we do that, life changes instantly. The fine line between obeying the law and not obeying it. And he said to them, âThen are you also without understanding? Socrates makes a number of arguments in the course of the dialogue, but perhaps the most resonant for us today is an appeal to fairness. A state expects its citizens to obey law so that it can function in a proper manner. The two can come apart. Moral responsibility: The personal obligations people feel based on their beliefs about what is right and wrong. Today we have a question from Wilmie, a listener. In the wake of union boss Sally McManus' comments that it's okay to break "unjust" laws, Dr Kevin Walton from the Sydney Law School explores what duty to the law Australians really have.
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